If you, O LORD, should mark iniquities, O Lord, who could stand?
But with you there is forgiveness, that you may be feared
Psalm 130.3-4
Blessed is the one whose transgression is forgiven, whose sin is covered.
Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit.
For when I kept silent, my bones wasted away through my groaning all day long.
For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer.
I acknowledged my sin to you, and I did not cover my iniquity;
I said, “I will confess my transgressions to the LORD,” and you forgave the iniquity of my sin.
Psalm 32.1-5
The loud shout of victory is the single word tetelestai. Being in the perfect tense, it means ‘it has been and will forever remain finished'. We note the achievement Jesus claimed just before he died. It is not men who have finished their brutal deed, it is he who has accomplished what he came into the world to do. He has borne the sins of the world. Deliberately, freely and in perfect love he has endured the judgment in our place. He has procured salvation for us, established a new covenant between God and humankind, and made available the chief covenant blessing, the forgiveness of sins.
In conclusion, the cross enforces three truths, about ourselves, about God and about Jesus Christ.
First, our sin must be extremely horrible. Nothing reveals the gravity of sin like the cross. For ultimately what sent Christ there was neither the greed of Judas, not the envy of the priests, not the vacillating cowardice of Pilate, but our own greed, envy, cowardice and other sins, and Christ's resolve in love and mercy to bear judgment and so put them away. It is impossible for us to face Christ’s cross with integrity and not to feel ashamed of ourselves. Apathy, selfishness and complacency blossom everywhere in the world except at the cross. There these noxious weeds shrivel and die. They are seen for the tatty, poisonous things they are. For if there was no way by which the righteous God could righteously forgive our unrighteousness, except that he should bear it himself in Christ, it must be serious indeed. It is only when we see this that, stripped of our self-righteousness and self-satisfaction, we are ready to put our trust in Jesus Christ as the Saviour we urgently need.
Secondly, God’s love must be wonderful beyond comprehension. God could quite justly have abandoned us to our fate. He could have left us alone to reap the fruit of our wrongdoing and to perish in our sins. It is what we deserved. But he did not. Because he loved us, he came after us in Christ. He pursued us even to the desolate anguish of the cross, where he bore our sin, guilt, judgment and death. It takes a hard and stony heart to remain unmoved by love like that. It is more than love. Its proper name is ‘grace’, which is love to the undeserving.
Thirdly, Christ's salvation must be a free gift. He ‘purchased' it for us at the high price of his own life-blood. So what is there left for us to pay? Nothing! Since he claimed that all was now ‘finished’, there is nothing for us to contribute. Not of course that we now have licence to sin and can always count on God’s forgiveness. On the contrary, the same cross of Christ, which is the ground of a free salvation, is also the most powerful incentive to a holy life. But this new life follows. First, we have to humble ourselves at the foot of the cross, confess that we have sinned and deserve nothing at his hand but judgment, thank him that he loved us and died for us, and receive from him a full and free forgiveness.
John Stott, The Cross of Christ, p97-99
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