If you were to just sit down and read the book of Judges, you might find yourself getting so caught up in these fascinating individual vignettes that you would lose sight of the bigger picture. There are so many wonderful characters here, Deborah, Othniel, Shamgar. We relish the quirky details of Ehud stabbing the fat king Eglon, Samson’s disgrace at the hands of Delilah, Gideon’s torch-bearing, trumpet-blowing army of misfits, Jephthah’s rash vow.
But we
cannot allow ourselves to get so involved in their stories that we end up
thinking that the book is simply a cautionary tale about what happens to people
when they divorce themselves from an absolute Source of absolute truth and
simply do whatever is right in their own eyes. As valid as that point may be, the
book is about much more than that.
From a
distance, we can see a different pattern emerge. We are reminded that the Bible
is not written to tell us the stories of the people of God. Rather, the Bible
is written primarily to tell us the story of the God of the people. With that
lens firmly in place, we get a better view of this book and can see two things
about God that we would do well to remember.
First, God
is remarkably patient. He lets the Israelites grow complacent and lax in their
devotion. He allows them to be openly rebellious. He allows them to suffer the
consequences and painful sting of His discipline. He hears them cry out to Him
in great remorse. He sends them a deliverer and restores peace to the land.
Then He
allows them to do the whole thing over again. And again. Each time, He listens
as they say, “We’ll never do it again, God. This time we’ve learned our lesson,
and this time we mean it.”
He could
have wiped them off the map. He could have started over with some other nation.
He could have done any number of things, but He chose to be patient, to
restrain Himself and give them chance after chance. He never says, “I told you
so.” He never tells them, “This is the fourth time we’ve done this.” His
patience is astonishing, and it’s a good thing.
But the
other side of that coin is that if we are to celebrate the amazing patience of
God appropriately, then we must also acknowledge the fact that, clearly,
patience has its limits. God is not a doormat here. He doesn’t operate like an
abused woman who keeps taking back her husband just because he promises not to
do it again this time.
God’s
patience has a limit. He gives his people chance after chance after chance, but
eventually He draws a line in the sand and says, “This far and no farther.” He
is not opposed to discipline, even painful discipline. Just like any good
parent, God establishes boundaries and consequences.
Mennonites
have a saying: “We are living in the time of God’s patience.” We are wise to
remember that, to thank Him for His patience and celebrate it. But we are also
wise to remember that His patience has a limit, and one day judgment will come.
Lord God,
You have progressively revealed Your person, powers and perfections through the
course of Your dealings with people in the pages of Scripture. It is through
Your revelation that I can see Your glorious attributes of holiness, love,
mercy and justice. I find with the passing of time that Your patience with Your
people is astonishing. I give thanks for Your forbearance and kindness and for
Your willingness to endure my waywardness. But at the same time, I ask that I
would not foolishly test the limits of Your patience and presume on Your grace.
You discipline me when I stray too far, and I desire to take the better course
of staying near rather than straying far. I know that the way of obedience is
life-giving and that the way of disobedience is death-dealing.
In Jesus’s
name, Amen
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